Today's Thought (Ayman Sawaf -- Urth TV)
Ayman Sawaf Multi-Conscious Media Visionary
Ayman is an international visionary entrepreneur, CEO and best-selling author. He is one of the original creators of the disciplines now known as Emotional Literacy (EL). He is also an early pioneer in emotional intelligence (EQ), co-creator of the four cornerstone model and its application in business - as illustrated in his book with Dr. Robert Cooper, Executive EQ. He has spent the last 16 years building the evolutionary foundation for entirely new systems and industries that will monetize the ability of these perspectives to optimize human capital; by providing new maps to evolve our relationships with our selves, our family and the work place.
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Here are some questions for consideration:
1. Ayman, you've had your finger on the pulse of main stream media and corporate structure for years, and now, that sustainability is a theme of common interest, it seems the movement's effort has met critical mass. Based on your observation, how long has Sacred Commerce been gaining momentum up to this point?
2. Do you feel more acclimated to sustainability, because of your historic interest and because you had the benefit of watching this idea grow and change into a novel application?
3. While at the same time, there is nothing new under the sun. Consequently are there indigenous people on the planet operating small scale commerce in mini-market places right now, indigenous peoples who have been using sacred commerce prehistorically, historically, and even today, and if so would share examples of such cultures?
4. Sacred Commerce is an opportunity to bring integrity to work and to commitments with local communities and abroad. Is trust a vital component, to be desired and experienced by many as an intrinsic, before Sacred Commerce can really become a mainstay?
5. Viable economics as a model in transition is feasible, but what kinds of benefits can those businesses in transition experience immediately, even before the infrastructure morphs over?
6. In some parts of the world institutional violence prevails, and this violence is fueled by supply, demand, greed, and fear. With so many elements to address, how does sustainability began meeting basic needs, and addressing institutional violence?
7. I like your sidebar about the brilliant economist, Dr Mohamed Yunus, for conceiving and implementing micro-lending. Why did he not win the Nobel Prize for his cutting edge economic model, but instead win the Nobel Peace Prize, that is to say what does peace have to do with sustainability?
8. In the book you specify a correlation between sacred commerce and ancient sacred rite. What does this correlation mean and how do we benefit from coupling commerce with sacred principle?
9. Sacred commerce uses money as an exchange, but there are other commodities of value that we share, based on the philosophy. Can you cite examples for alternative commodities of exchange other than money and suggest how we learn a new value system in the process?
10. Your book suggests that as we evolve and as our system of commerce matures, we may move away from using mere tokens of exchange to actualize or tender, if you will, a legitimate transaction, but instead exchange more of what holds real value. My question is this: If moneysor currency are mere tokens, then what true comodity does money represent and what does sustainability have to say about that paradigm? Here is another question using a similar analogy yesterday I heard on the news, a man downplaying people paying for windmill sourced energy, explaining that although someone pays a fee, it is purely theoretical and only represents what is implied. Yes, pay for windmill sourced energy, but are you actually using it to run your computer....what did he mean?
11. Based on sustainability principle banks can loan to both rich and poor, and in this way, which makes sacred commerce an equal opportunity experience, understanding that we not invest in things but in people and human potential, which we all posess. Can you offer a suggestion to help us understand how this happens in real life and how everyone benefits?
12. Sustainability is more than an economic model or school of thought, but instead it is a way of life whose philosophy prompts the individual to look within and honor life's experiences as the tools we use to rediscover we really are from both a mundane and divine perspective. What kinds of workshops are out there, which serve as great continuing education, deepening our appreciation for these fresh, contemporary ideas and applications?
13. We humans have a tendency to objectify our shortcomings, by blaming the very institutions we use in order to connect and things done, but in reality, as we contemplate the need for positive change, for instance, through sacred commerce, we should look within first and then use sustainability as a theme to nurture and guide our inner growth. Is it appropriate that we view sustainability as a way to fix things or is it appropriate that we utilize sustainability to bring harmony and joy through means, which encourage and foster more of the same (for us all)?
14. Ayman-Rowan, can you take a moment to reflect, remember, and share with us a couple of splendid, unforgettable moments, which manifest while you wrote Sacred Commerce?
15. Do you feel you are manifesting your higher purpose role at this time in your life? How do you know this to be true?
16. How are you marketing this fresh new book? Do you care to share some other exciting developments from other projects, while we're chatting?
17. How and where do we purchase the book, When in a retail store or on-line, how do we purchase your new book, Sacred Commerce?
18. Visionary question: Ayman-Rowan can you share with the audience some word of advice and encourage you've found helpful along the way in finding your path, becoming your path, and benefiting the world?

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